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The interview with Jack DeJohnette didn’t begin smoothly. This occurred during the summer of 2000, as DeJohnette was visiting London to perform with Keith Jarrett’s Standards Trio. Referring to him in my initial question as a “drummer” seemed logical, but DeJohnette didn’t appreciate being categorized and responded sharply: “I’m a complete musician.” A few days later, attending a performance at the Royal Festival Hall observing the Standards Trio, an instance of transcendent magic thrilled me as Jarrett sustained a long sequence of repeated notes high on the piano and DeJohnette powered the music forwards with a labyrinthian drum solo as melodically exploratory as anything Jarrett had played. Truly a multifaceted artist.

“The concept of spontaneous creation,” DeJohnette told me, “is tied up in the very nature of our existence. We don’t anticipate life unfolding without transformation and we never know what’s round the corner – why should music be any different?”

He went on to clarify that each part of his drum kit he viewed as a musical being “in its own right.” He crafted and adjusted his cymbals to his own specification. Mix the sound of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The sounds inside DeJohnette’s head could never be contained by the traditional rules of percussion. He was additionally a keyboardist of considerable merit – who issued a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident continuously, until his passing at the age of 83.

An Unmatched Energy in Artistic Performance

Many drummers adjust their equipment to a bespoke design, but DeJohnette’s playing exhibited a life-force that was uniquely personal. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by seemingly boundless energy as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s epoch-defining Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and allowed Davis, and subsequently saxophonist Wayne Shorter, ample room to explore, while DeJohnette packed his playing with complex percussive interjections – maintaining an ongoing dialogue with the other musicians.

Early Innovations and Creative Autonomy

His own 1968 debut album, The DeJohnette Complex, quickly established that his was a voice intimately connected with a jazz scene rapidly diversifying around him, while he remained doggedly independent. The pieces DeJohnette wrote for his album were harmonically ornate and asserted jazz/rock energy while also occasionally leaning towards free-form improvisation. He included his own playing melodica, and his folky melodic inventions soared.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was indeed delightfully complex and, after leaving Davis, he was signed to ECM Records. In 1976 he released Untitled, a hectic quintet album, but also Pictures in which he performed on multiple instruments, and collaborated on several pieces with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Landmark Collaborations and Key Albums

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a highly regarded work too. Surman and DeJohnette performed on their primary tools while also adding electronic elements, subsuming their own identities inside richly arranged compositions of pastoral tones. A further critical record was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the primal energy expressed through the music. Listening to that album around the time of its release, it recalled an earlier encounter with DeJohnette, when I heard his group Special Edition perform in Leeds during the late 1980s. This performance took its time to stake out its terrain, as ambient, slow-burn forms slowly condensed towards rhythmic blows.

Reflective Thoughts on Art and Existence

Talking to DeJohnette all those years later, these ideas of pushing structural boundaries became clearer. He told me how he enjoyed performing those funk figurations with Davis because “I could immerse in rhythms and let them saturate me,” but also mentioned his aim to generate more wide-angled musical soundscapes, always unrestricted and therefore beneficial for the mind. He complained about the “predictable limits” of pop music with its repetitive patterns. “With improvisation, though,” he said, “you’re open to a complete spectrum of options. Individuals have the ability for highly inventive but only seem to tap into their potential when there is a major earthquake. But if people were more aware of our place within nature, ceased harming the planet and restored balance, we would have a better world and community.”

No question that DeJohnette viewed his art as modelling those idealist aspirations. “Art is the spiritual equivalent of that purification, which is transmitted as vitality – and all artists have to draw on that.”